How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 26.06.2025 03:41
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Where should I go? My home is filled with bliss.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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Shvetashvatara Upanishad (6.23)
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
Have you ever had a scary dream about a loved one or friend soon after their death?
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
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For many years, I practiced penance and intense meditation at Kaashi;
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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
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ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
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As long as the mind is filled with the desire for heaven,
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
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Let’s see what Gurbani has about Ramanandacharya’s views.
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Let's look at the views of Sant Kabir
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sadhna (a Muslim butcher) and
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— Kabir, II.57, Translated by Rabindranath Tagore
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
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The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
You are totally pervading and permeating in all.
Now tell me, Lord, what will my condition be?
I would go there, only if the Lord were not here. ||2||
Says Kabeer, the Guru and Ganaysha and Shiva all know
These morons know nothing, they wander about in ignorance,
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
You have cut through all my confusion and doubt.
The young and the old drink milk pudding, but these fools eat the cow's body.
One day, a desire welled up in my mind.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
There, where millions of Krishnas stand with hands folded,
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I ground up sandalwood, along with several fragrant oils.
Raamaanand's Lord and Master is the All-pervading Lord God.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
To him who is high-minded, these teachings will be illuminating.
All the men and women of the world are His living forms.
Sant Kabir was staunchly against cow slaughter.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
At the time of my death, I moved to Magahar. ||2||
Kabir (a weaver)
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Without looking into one's heart, how can one reach paradise?
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
CONCLUSION:
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
I wasted my whole life in the city of Shiva;
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Look within your heart, for there you will find both Karim and Ram;
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
From Guru Granth Sahib ji - Ang 1195
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
I am a sacrifice to You, O my True Guru.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Gauree, Kabeer Jee, Panch-Padas:
Ravidas (a chamar shoemaker)
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
That God showed me the Guru, within my own mind. ||1||
I serve the One Lord, and not any other. ||2||
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
With inadequate devotion, how can anyone swim across? ||4||
If God be within the mosque, then to whom does this world belong?
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Says Kabeer, unto whom should I tell this?
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
I left Benares - I had little common sense. ||1|| Pause ||
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
I have searched through all the Vedas and the Puraanas.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Because in my previous life, I did not practice penance and intense meditation. ||1||
Hari is in the East, Allah is in the West.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Wherever I go, I find water and stones.
I went to God's place, and worshipped Him there.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Kaashi and Magahar - I consider them the same.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
If Ram be within the image which you find upon your pilgrimage,
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Ramarchan Paddati gives more info about his teachings.
— Kabir, III.2, Translated by Rabindranath Tagore
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
One Universal Creator God. By The Grace Of The True Guru:
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
then who is there to know what happens without?
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
I am not a Hindu, nor am I a Muslim.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I am not a Hindu, nor am I a Muslim.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Sain (a barber)
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Raamaanand Jee, First House:
There the streams of light flow in all directions, few are the men who can cross to that shore!
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ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
I am like a fish out of water,
Now here in this verse
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
NOW…
He does not dwell at the Lord's Feet. ||3||
Says Kabeer, this is what I say: